The Holy Family
Visual and performance artists Kofi Gamamiwosror Agorsor and Nyornuwofia Agorsor, with young children and a painting of Kofi's , within a naturalistic space.
Who are these lovely children?
Are they the children of Kofi and Nyornuwofia?
Could Nyornuwofia have had these lovely children and still retain the exquisite blend of her delicate boyish face and her superb figure that ululates deliciously as she dances to magnificent rhythms?
If so, there are secrets of self nurture and of care by Kofi, her husband, that those who aspire to such supple grace in motherhood would be fortunate to learn.
In the African sense, the children would be their children in terms of care and responsibility, at the very least, since they seem to constitute a family defined by a close relationship.
Kofi's hairy chest is in view, while Nyornuwofia is tying a wrapper round her neck in a traditional African style.
She looks away from the camera in a relaxed gesture that complements, by contrast, the earnest frontal focus of Kofi and the younger ones..
A powerful domestic/artistic family portrait.
Kofi is looking so proud.
The children seem obedient to whatever scheme the adults have involved them in, while the youngest one hides her face, perhaps out of shyness, while the eldest child takes it boldly, the immediate younger resigned to this antic of the adults, as he stands directly in front of the camera but shifts his eyes away from it.
Marvellous, just marvellous.
I dont know why I find this family portrait so moving it brings tears to my eyes.
What is my spirit seeing that my mind does not understand?
The Agosors consistently give us a rich mosaic of images of their lives behind the artistic works they create.
It is a great honour.
Does the spirit of togetherness, of family unity, evoked by the human figures, resonate with the congregation of figures suggested by the painting?
May the constellation of live human forms, in tandem with Kofi's characteristically poignantly elongated painted human figures, be seen as resonating with the small cluster of plants behind the human tableau?
May this constellation of human beings, painted human figures, and living plant forms be seen as enjoying a visual, spatial and ontological rhythm with the hair rising to the surface on Kofi's chest, hair gracing the heads of mother, father and children, hair fed from roots within scalp and chest, as the plants are fed from roots within the soil?
How does the Ifa poem put it?
At the beginning of all
the world came into existence through a basketful measure of dust poured upon by the earth
motes of dust, motes of life, motes of consciousness, motes of infinitely replicative possibility
falling to gather into clumps
thereby creating the earth
clumps of togetherness
as grass grows together to form a savanna
as plants grow into trees and together constitute a forest
as hair grows on the head and chest to form a living carpet
as father, mother, children, grow together to make a family
as the works of an artist, the children of the artist's imagination and skill, come together to form the family constituted by his creative universe
Lord of Togetherness, come to me!
so may we conclude this adaptation of the Ifa poem presented in Akinsola Akiwowo's "Contributions to the Sociology of Knowledge from an African Oral Poetry".
Interpretation:
The motif of the Holy Family, of Jesus as a child, with his father and mother, is recurrent in Western art.
The idea of holiness, however, may be understood in different contexts, one of these being the idea of the sacred character of the family.
This notion of the sacred is suggested, rather than stated, in this response to this most engaging picture from the Agosors.
The interpretive framework used in developing an understanding of the holy in relation to this picture is an English translation of a Yoruba poem from the Yoruba origin Ifa system, a poem depicting the creation of the earth in terms of the aggregation of forms from primal nuclei emanating from the divine creator.
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