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Re: USA Africa Dialogue Series - Today's Quote

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"That is why it is foolhardy to assume that injustice in one section does not affect you in another section of the country." (Kenneth Kalu).

Who is assuming that and how does "foolhardy" fit into this dialogue?


"foolhardy/ˈfuːlhɑːdi/
adjective

recklessly bold or rash." (Credit: Google)

CAO.

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USA Africa Dialogue Series - NOTICE OF THE PUBLICATION OF A SPECIAL ISSUE - VOLUME 5, NO 2 - OF ANNALS OF MANAGEMENT SCIENCE

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Dear colleagues and friends,

 

I am pleased to inform you that the print and online editions of a special issue (Volume 5, No. 2) of

Annals of Management Science (AMS) have just been published.  Please visit www.annalsofms.org

and click on Current Articles or Archives to view the Table of Contents of the issue and the Abstract o

f each article.  Alternatively, visit http://articles.annalsofms.org directly for the viewing. You can

register on the Current Articles or Archives page to access full articles. 

 

AMS is listed in Cabell's Directory. It is also listed in NewJour, Research Bible, and Electronic

Journals Library.

 

It is indexed in CROSSREF-DOI (DOI is digital object identifier) together with all its published

volumes and articles. It is also indexed in EBSCO, ProQuest, ABI/INFORM Global, ProQuest

Entrepreneurship and Ulrich. It is approved by the Norwegian Register of Scientific Journals and

indexed in Norwegian Social Science Data Services.

 

We are working on getting it listed/indexed in other directories/databases. 

 

We invite you to submit articles to the journal. There are no submission fees or publication/page

charges. Publishing in AMS is completely free.

 

Please see the journal's Objectives and Scope and Instructions to Authors on its website.

 

Joel K. Jolayemi, Ph.D.
Professor of Operations & Supply Chain Management
Department of Business Administration
College of Business
Tennessee State University
330 10th Avenue North
Nashville, TN 37203
Tel:  (615) 243-0871 (cell)
         (615) 963-7134 (office)
Fax: (615) 963-7139
Editor-in-Chief,
Annals of Management Science

 

USA Africa Dialogue Series - Today's Quote

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It was unfortunate for Christopher Okigbo, the Poet, to have written those lines, "if I don't learn to shut my mouth......." No good writer should ever learn to shut his/her mouth, since injustice reigns, even at the risk of going to hell!

CAO.

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Re: USA Africa Dialogue Series - UCT APPOINTS PROFESSOR FALOLA AS HONORARY PROFESSOR

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Congratulations Oloye.

Sent from my iPad

On 15 Jan 2018, at 11:39 PM, Femi Segun <soloruntoba@gmail.com> wrote:

Professor Toyin Falola appointed as Honorary Professor by the University of Cape Town

It is with great pleasure that I wish to announce that the Council and Senate of the University of Cape Town has appointed Professor Toyin Falola as an Honorary Professor with effect from January 1, 2018. According to the Senate rules of the University, Honorary Professors are appointed on the basis of their achievements and distinction in professional activities. Such appointees are expected to contribute to the scholarship and prestige of the university.

The University of Cape Town which was established in 1829, has consistently maintained its lead as the best university in Africa in various rankings.  By this appointment, Professor Falola is expected to raise the profile of publications, training of Doctoral and post-Doctoral students, give lectures and seminars and participates in the Pre-colonial Project of the Centre of African Studies. This appointment is yet another recognition of the global impact, dynamic leadership, and enduring legacy of Professor Falola as the foremost African Historian of our time. 

Sam Oloruntoba

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USA Africa Dialogue Series - Today's Quote

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The Nigeria stock Exchange "all time high of 15.78 trillion naira" is macro economic progress! 

There has to be a nexus between the macro and the micro for the citizenry to experience the good life. 

For now, the nexus has not happened.

CAO.

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USA Africa Dialogue Series - Poetic Thoughts

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Because injustices reign,
I, Chidi,
The son of Opara,
Baptized Anthony by Christianity.
Messenger of Chukwu,
I will not learn
To shut my mouth
Like the son of Okigbo,
Even if I will be sent to hell.

(c) Chidi Anthony Opara

#2018Poeticthoughts

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Re: USA Africa Dialogue Series - UCT APPOINTS PROFESSOR FALOLA ASHONORARY PROFESSOR

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SIR Toyin:


To be honored in such a big way by University of Cape Town, established in 1829, means you are becoming a Living Ancestor!

What a distinction and a distinguished honor!! Congratulations, indeed.


A.B. & Yvette M. Assensoh 

Oregon.


 


From:'Michael Afolayan' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com>
Sent: Tuesday, January 16, 2018 9:10 PM
To: usaafricadialogue; Oluwatoyin Vincent Adepoju
Subject: Re: USA Africa Dialogue Series - UCT APPOINTS PROFESSOR FALOLA ASHONORARY PROFESSOR
 
What a great honor! Congratulations, Professor Falola. May the ray of your sunshine continue to warm our hearts, reaching to the deep end of even our souls.
Michael





On Tuesday, January 16, 2018, 4:33:43 AM CST, Oluwatoyin Vincent Adepoju <toyin.adepoju@gmail.com> wrote:


Boxbe This message is eligible for Automatic Cleanup! (toyin.adepoju@gmail.com) Add cleanup rule | More info
great, great , great congratulations

On 15 January 2018 at 23:14, Adelaja Odukoya <lajaodukoya@gmail.com> wrote:
Congratulations to Ojobon TO. Iree o. Ko ni re yin sir. 

Adelaja Odukoya

On Jan 15, 2018 21:44, "Femi Segun" <soloruntoba@gmail.com> wrote:

Professor Toyin Falola appointed as Honorary Professor by the University of Cape Town

It is with great pleasure that I wish to announce that the Council and Senate of the University of Cape Town has appointed Professor Toyin Falola as an Honorary Professor with effect from January 1, 2018. According to the Senate rules of the University, Honorary Professors are appointed on the basis of their achievements and distinction in professional activities. Such appointees are expected to contribute to the scholarship and prestige of the university.

The University of Cape Town which was established in 1829, has consistently maintained its lead as the best university in Africa in various rankings.  By this appointment, Professor Falola is expected to raise the profile of publications, training of Doctoral and post-Doctoral students, give lectures and seminars and participates in the Pre-colonial Project of the Centre of African Studies. This appointment is yet another recognition of the global impact, dynamic leadership, and enduring legacy of Professor Falola as the foremost African Historian of our time. 

Sam Oloruntoba

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Re: USA Africa Dialogue Series - Article: Lessons From Yoruba Cultural Strategy

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Chidi,

why do you over stretch yourself and engage in self-flagellation unnecessarily.  So as the publisher of a piece on the Internet you attribute and arrogate on yourself the burden of conducting a fact check on every fact that you either broadcast or re-broadcast?

In a bid to attach unmerited significance and relevance to yourself, you take a blame that is not yours.  Let Uzodinmma Nwala take his blame.  Remove yourself from that burden.

Cheers.

IBK 



_________________________
Ibukunolu Alao Babajide (IBK)
(+2348061276622)
ibk2005@gmail.com

On 16 January 2018 at 20:36, Chidi Anthony Opara <chidi.opara@gmail.com> wrote:
Thanks.

As the publisher, I share part of the blame for the inaccuracy in the Bisi Onabanjo/Bola Ige aspect of the referenced publication.

CAO.

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USA Africa Dialogue Series - Re: Grazeland Grab (Poem)

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Consider: In Benue alone Fulani herdsmen  lost 1,000 Persons, 2 million Cows


It is now obvious that  law enforcement is powerless, that unfortunate events are now in control and forcing us to be witnessing the politicization of the cattle industry in Nigeria. Not the politicization of the distribution or the final cost of the finished product that turns up in your pepper soup and no questions about where the cow was born and its/ his/ her long journey to your dinner table. No Sir, the stomachs of Southern Nigeria's beef-eating carnivorous men don't complain or even care to know that blood was shed or how the beef turned up in their stomachs.


I agree with the direction in which you sometimes point with your whole hand, Chidi.


As Bob Marley asked,


"Why can't we roam (oh-oh-oh-oh) this open country? (open country)

Oh, why can't we be what we want to be? (oh-oh-oh-oh-oh)

We want to be free (want to be free)"


Just as in that Woody Guthrie song "this land is your land" - so too  - as a nationality

Fulani Cattle of whatever breed should be able to roam the open country, on their four legs, ambulating, undulating from state to state, as a right given by man to animal; should be able to graze wherever they want in Nigeria agreed, but not on other people's private property !


Nor should they chew other people's crops with impunity as they are now doing without the express authority of  Human Citizen X, the farm owner's permission.


Graceland




On Tuesday, 16 January 2018 22:25:34 UTC+1, Chidi Anthony Opara wrote:
By Chidi Anthony Opara

The herdsmen 
Head to the hinterland
On grazeland grab,
Helped by henchmen
Of the helmsman.

The cows must graze
On the grasslands
Of the hinterlands,
The land owners
Must be helped to their graves.

The colour
Of the Benue river changed,
Its colour now crimson.

(Poem presented as social service, all rights reserved)


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Re: USA Africa Dialogue Series - The TF Reader is out!

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wow!

On 17 January 2018 at 07:41, Wale Ghazal <walegazhal@gmail.com> wrote:
I am happy to announce the publication of the TF Reader (see attached), the first in the Series of the TF Readers that will mark the continuous contribution of Professor Toyin Falola.

Five hundred copies of this book will be given away for free in Nigeria during the conference in his honour. The presentation is scheduled as part of programmes at the Toyin Falola @65 Conference holding at the University of Ibadan, by January 29-31, 2018.


'Wale

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USA Africa Dialogue Series - Re: UCT APPOINTS PROFESSOR FALOLA AS HONORARY PROFESSOR

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Glory !

On Monday, 15 January 2018 21:44:17 UTC+1, Samuel Oloruntoba wrote:

Professor Toyin Falola appointed as Honorary Professor by the University of Cape Town

It is with great pleasure that I wish to announce that the Council and Senate of the University of Cape Town has appointed Professor Toyin Falola as an Honorary Professor with effect from January 1, 2018. According to the Senate rules of the University, Honorary Professors are appointed on the basis of their achievements and distinction in professional activities. Such appointees are expected to contribute to the scholarship and prestige of the university.

The University of Cape Town which was established in 1829, has consistently maintained its lead as the best university in Africa in various rankings.  By this appointment, Professor Falola is expected to raise the profile of publications, training of Doctoral and post-Doctoral students, give lectures and seminars and participates in the Pre-colonial Project of the Centre of African Studies. This appointment is yet another recognition of the global impact, dynamic leadership, and enduring legacy of Professor Falola as the foremost African Historian of our time. 

Sam Oloruntoba

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USA Africa Dialogue Series - Re: Grazeland Grab (Poem)

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In a neighbouring West African country, cows and grazing linked together have entered their new book of proverbs, in common parlance: The political class say in their own self-defence that " Where they tie a cow, there he will graze" - will graze the foliage of the people's loot...

http://bintumani.forumchitchat.com/post?id=9618916&goto=nextoldest


On Tuesday, 16 January 2018 22:25:34 UTC+1, Chidi Anthony Opara wrote:
By Chidi Anthony Opara

The herdsmen 
Head to the hinterland
On grazeland grab,
Helped by henchmen
Of the helmsman.

The cows must graze
On the grasslands
Of the hinterlands,
The land owners
Must be helped to their graves.

The colour
Of the Benue river changed,
Its colour now crimson.

(Poem presented as social service, all rights reserved)


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Re: USA Africa Dialogue Series - Article: Lessons From Yoruba Cultural Strategy

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Lawyer IBK,
You mean that if Professor Nwala's article, sent to and published by a blog I edit and publish, had contained portions considered seditious or libellous or both, that I would not have been held responsible in some ways?

You are always friendly to me in private, but would not miss any opportunity to put me down publicly.

Well, continue, it does not bother me. It is your problem not mine. Only you can help yourself.

I have at least given you the attention you have been dying for. Good day.

CAO.

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USA Africa Dialogue Series - FW: In recognition of the global citizen, which we all are in some measure...

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Toyin Falola

Department of History

The University of Texas at Austin

104 Inner Campus Drive

Austin, TX 78712-0220

USA

512 475 7224

512 475 7222 (fax)

http://groups.google.com/group/USAAfricaDialogue   

 

From: Akwasi Aidoo <akwasi.aidoo@gmail.com>
Date: Wednesday, January 17, 2018 at 12:28 PM
To: Akwasi Aidoo <akwasi.aidoo@gmail.com>
Subject: In recognition of the global citizen, which we all are in some measure...

 

Dear Friends & Colleagues,

 

Hmm... how sad these sad times keep getting sadder by the day ~~ filled with ceaseless insults, graceless and wicked assumptions about "other" people's humanity and actions/inactions, etc., etc., etc.

 

Assumptions are ineluctable starting points for us humans, aren't they? How else would we even get out of bed in the morning, if we made no assumptions about some measure of normalcy out of bed? But, as Sarah Blick pointed out in a recent blog, all one needs for dehumanizing assumptions "...is incomplete information about a situation. And an unwillingness to ask the questions you need to complete the information. In the absence of complete information..., you connect dots that aren't there.... You jump to conclusions that are wrong."

 

What's the alternative?  Perhaps assumptions based on the irrefutable facts that we're all human? That the world should belong to all those who live in it?  That there are no or shouldn't be any "S***-H***s" on this planet?

 

The following poem by Grace Nichols, the Guyanese poet whose work often centers on issues of discrimination and immigration, epigrammatically captures the core tie that binds us all together as one ~~ the real tapestry of humanity that we all wear, consciously or unconsciously.  It's followed by a link Lucky Dube's unifying song: "Different Colours, One People."  And, it's all capped by a very insightful and resonant poem by Ama Ata Aidoo, the iconic writer. The poem, mostly in quatrains, is titled Where the Bead Speaks. The bead, as you probably know, carries so much of what is beautiful and ugly in our human history...

 

No exegesis of the poetry offerings today.  Enjoy!

 

Tapestry

By Grace Nichols

 

The long line of blood

And family ties

 

An African countenance here

A European countenance there

An Amerindian cast of cheek

An Asianic turn of eye

And the tongue's salty accommodation

The tapestry is mine

All the bloodstained prints

The scatterlinks

The grafting strand of crinkled hair

The black persistent blooming.

 

Now, Lucky Dubehttps://www.youtube.com/watch?v=R4csXJXHVGA 

 

And, finally the great Ama Ata Aidoo:

 

Where the Bead Speaks

By Ama Ata Aidoo

 

My uncle was the prophetic one,

throwing his beads this way and that,

diving, foretelling,

warnings galore, sweet promising.

One eye on the past, four to the future,

half a dozen or more for now.

He was good if the news was good;

for evil news we blamed the beads.

 

Made from bones

or fashioned glass,

cut out from stones

or beaten brass

 

It's the many human hours, Sister,

it's the sweat and blood, Brother,

which makes the bead a thing apart

from precious diamonds, opals, and gold.

 

Turn them this way, shake them that way,

see how they shine incandescent,

see how they glow

in a million hues.

 

Elegant and enchanting bead,

flowered flawed, folded, or fielded,

you are the true frame of our feasts,

your festivals, fetes, and fiestas.

 

Give me a bead that's wrapped in joy;

find me a bead to carry my grief.

We sing of beads, and sing with beads;

just see how well they show on us.

 

Beads are the zeze of our joyous trails,

the ziz of life when all else fails.

Beads are zany, zesty, zingy,

the greatest zaiku, a grief zapper.

 

Speak to me of beads, Grandma,

speak to me.

Talk to me of beads, Nana,

talk to me.

 

She brightened up immediately,

she looked at me with a welcome smile.

Grandma pulled up a stool and sat,

she listened well to me and asked:

 

"You want a tale on beads, do you?

You want a tale or two?

I'll tell a tale or two to you.

But to speak to you of every bead,

 

in words that sing and dance like them,

you and I shall surely need

more than my life in hours and days,

more than your life in weeks and years.

 

A million lifetimes is not much

if beads are the theme, the thought, the thing.

We dive for beads, we swim, we float,

we mine for beads, we comb the woods.

 

Koli beads for the infant

on his wrist and on her waist,

cascades of white beads for the mother,

a very fitting celebrant.

 

There are beads that are tame

like what welcomed baby here;

there are beads that are wild,

lion's teeth, lightning struck.

And there are beads around my waist,

For only my and my dot-dot's eyes!!

 

Have you seen my love tonight?

Asked the ardent warrior youth.

Light of step, curved like a bow,

her eyes were wonders to behold.

 

She was oiled and very clean,

she was powdered like a queen,

she wore a sarong of the purest silk,

her toes were nestled in their thongs.

 

Have you seen my love tonight?

She who wore gold beads in her hair?

Then the pretty maiden asked,

who has seen my love tonight?

 

Who has seen my warrior brave?

he had said no more to war,

he had buried his arrowhead.

His girdle was free of blood and sweat.

 

He was adorned in his very best,

he was oiled like a king,

with beads of silver in his hair.

Who has seen my love tonight?

 

They welcome us here in the palest white

and bid us farewell in black,

sometimes blue, and brown, and red,

metallic green, or indigo.

 

There are beads, by far the most,

that are polished, tarred, and feathered.

There are beads, worked over and under,

elegant hued, thin and narrow.

 

Beads are the zaffered, the zingiest,

the zenith of all great times.

 

Cool, calm, and forever collected,

clawed, clayed, or colored,

constantly changing, bead

you are the best, you are the greatest.

 

So don't talk to me of the chevron.

Don't ever talk of it.

Don't break my ears on the chevron.

Don't break my ears!!!

 

As barter for my life and yours,

no gem on earth could fit the bill.

Not gold, and if not even gold,

then what on earth is chevron?

 

I dread the chevron.

It was a weapon

of oppression,

and not at all . . . a bead.

 

Seven whole humans for one bead?

And what kind of trade was that?

A layer each of sand and mud

for the lives of our kinsmen?

 

So what if it was one and not seven?

One soul for a shiny piece of bead?

This sounds like the greatest greed,

this sounds like utter foolishness!

 

Don't talk to me of the chevron,

don't even mention it.

Don't break my ears on the chevron,

don't break my ears.

 

They say that cheap beads prattle,

rattle, and tattle,

but great beads never talk.

 

Yet if a string of beads is fine,

it sings,

it dances,

it jumps,

and sizzles.

 

If a string of beads is truly fine,

it can speak in a million tongues.

It will have something for all,

and say the most amazing things.

 

And every now and every then

every bead laughs out aloud.

There are beads that are smaller

than the hopes of a mean mind.

 

Though called bodom, as in a dog,

poochy pug, puggy pooch,

bodom beads, they are so big,

they are the elephants of the pack.

They lead the way

and announce the day.

 

The nature of beads is a mystery,

the how of it, the feel, the glow

of earthly gems: the least and most,

our first and true try to create, to beautify our human selves.

 

The best of doors to human hearts,

our spirit's window to the world,

beads clothe our woes in vivid color.

Beads like angels plead for us.

 

Beads can lift the heaviest heart.

And like tea and precious brews,

beads can warm us when we are cold,

and cool us when we are hot.

 

Blessed are the beads

that bring us peace.

Spare us, O Lord, in this lifetime,

beads of war, chaos, and strife.

 

No beaded strings of calamities,

earthquakes, floods, and famine.

No veritable tsunamis of woe.

Keep us cool and keep us warm.

 

For each color in the rainbow,

there is a bead, somewhere on earth:

a million years old, if a day,

or shy in its newsness, and done this dawn.

 

Blue beads, green beads,

yellow beads and grey,

black beads, white beads,

red beads and brown.

 

Your rise from heaps of your own ash

with more of you than ever were.

You, bead, are an awesome one,

you are the phoenix of the years.

 

Their making uses endless hours,

the how, the when, the what of it.

The wearing is by a billion souls

whichever way, however much, and everywhere . . .

 

Mined and molten

man-made wonder,

raw organic, or cooked, and dried,

forever treasured, forever prized.

 

Bettered and bartered,

broken and beaten,

burnt or badgered,

bruised and bloodied

 

you are the never-left-behind,

oldest, ordered, owned invention.

Pure and precious, polished pearl,

still safe, sacred, scraped, or scratched;

 

Traded, treated, tough in trouble,

unique, unmatched, unbreakable.

Verdant velvet, virginal as rain,

beads are virile, vestal, vain.

 

Gilded and golden,

there can be no palanquin.

If you are not sitting with the king,

you are the queen,

the soul, and spirit within.

 

Beads are deserving,

beads are worthy,

wash me some beads to warm my skin,

a token of love, a gift for my kin.

 

Hollowed and hallowed,

jingled, jangled, juggled,

you are our life's companion,

the closest friend until the end.

 

Don't tell me if there were no beads

something else could meet our needs.

Something what? Something where?

Please keep it there, even if it's rare.

  

With Love & Peace!

 

Akwasi

USA Africa Dialogue Series - STAR SPEECH: Senator Flake - Flake: "Reflexive “Fake News” Claims Not Good For Democracy"

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A good speech from Senator Flake's mouth-hole.....no pun intended....





Flake: Reflexive "Fake News" Claims Not Good For Democracy

Warns against giving license to authoritarian leaders adopting the phrase to justify suppressing free speech abroad

WASHINGTON – U.S. Sen. Jeff Flake (R-Ariz.) today spoke on the Senate floor warning of the danger to democracy around the world posed by political leaders denying shared truths and reflexively dismissing facts as "fake news": 

"2017 was a year which saw the truth – objective, empirical, evidence-based truth – more battered and abused than any other in the history of our country, at the hands of the most powerful figure in our government. The impulses underlying the dissemination of such untruths are not benign. They have the effect of eroding trust in our vital institutions and conditioning the public to no longer trust them. The destructive effect of this kind of behavior on our democracy cannot be overstated.

"No politician will ever get to tell us what the truth is and is not. And anyone who presumes to try to attack or manipulate the truth to his own purposes should be made to realize the mistake and be held to account. That is our job here… Of course, a major difference between politicians and the free press is that the press usually corrects itself when it gets something wrong.

"No longer can we compound attacks on truth with our silent acquiescence. No longer can we turn a blind eye or a deaf ear to these assaults on our institutions. And Mr. President, an American president who cannot take criticism – who must constantly deflect and distort and distract – who must find someone else to blame -- is charting a very dangerous path…

"2018 must be the year in which the truth takes a stand against power that would weaken it. In this effort, the choice is quite simple. And in this effort, the truth needs as many allies as possible. Together, my colleagues, we are powerful. Together, we have it within us to turn back these attacks, right these wrongs, repair this damage, restore reverence for our institutions, and prevent further moral vandalism."

Video of Flake's remarks can be viewed here.

A complete transcript of Flake's prepared remarks can be viewed below.

***
Mr. President, near the beginning of the document that made us free, our Declaration of Independence, Thomas Jefferson wrote: "We hold these truths to be self-evident..." So, from our very beginnings, our freedom has been predicated on truth. The founders were visionary in this regard, understanding well that good faith and shared facts between the governed and the government would be the very basis of this ongoing idea of America.

As the distinguished former member of this body, Daniel Patrick Moynihan of New York, famously said: "Everyone is entitled to his own opinion, but not to his own facts." During the past year, I am alarmed to say that Senator Moynihan's proposition has likely been tested more severely than at any time in our history.

It is for that reason that I rise today, to talk about the truth, and its relationship to democracy. For without truth, and a principled fidelity to truth and to shared facts, Mr. President, our democracy will not last.

2017 was a year which saw the truth – objective, empirical, evidence-based truth -- more battered and abused than any other in the history of our country, at the hands of the most powerful figure in our government. It was a year which saw the White House enshrine "alternative facts" into the American lexicon, as justification for what used to be known simply as good old-fashioned falsehoods. It was the year in which an unrelenting daily assault on the constitutionally-protected free press was launched by that same White House, an assault that is as unprecedented as it is unwarranted. "The enemy of the people," was what the president of the United States called the free press in 2017.

Mr. President, it is a testament to the condition of our democracy that our own president uses words infamously spoken by Josef Stalin to describe his enemies. It bears noting that so fraught with malice was the phrase "enemy of the people," that even Nikita Khrushchev forbade its use, telling the Soviet Communist Party that the phrase had been introduced by Stalin for the purpose of "annihilating such individuals" who disagreed with the supreme leader.

This alone should be a source of great shame for us in this body, especially for those of us in the president's party. For they are shameful, repulsive statements. And, of course, the president has it precisely backward – despotism is the enemy of the people. The free press is the despot's enemy, which makes the free press the guardian of democracy. When a figure in power reflexively calls any press that doesn't suit him "fake news," it is that person who should be the figure of suspicion, not the press.

I dare say that anyone who has the privilege and awesome responsibility to serve in this chamber knows that these reflexive slurs of "fake news" are dubious, at best. Those of us who travel overseas, especially to war zones and other troubled areas around the globe, encounter members of U.S. based media who risk their lives, and sometimes lose their lives, reporting on the truth.  To dismiss their work as fake news is an affront to their commitment and their sacrifice.

According to the International Federation of Journalists, 80 journalists were killed in 2017, and a new report from the Committee to Protect Journalists documents that the number of journalists imprisoned around the world has reached 262, which is a new record. This total includes 21 reporters who are being held on "false news" charges.

Mr. President, so powerful is the presidency that the damage done by the sustained attack on the truth will not be confined to the president's time in office.  Here in America, we do not pay obeisance to the powerful – in fact, we question the powerful most ardently – to do so is our birthright and a requirement of our citizenship -- and so, we know well that no matter how powerful, no president will ever have dominion over objective reality.

No politician will ever get to tell us what the truth is and is not. And anyone who presumes to try to attack or manipulate the truth to his own purposes should be made to realize the mistake and be held to account. That is our job here. And that is just as Madison, Hamilton, and Jay would have it.

Of course, a major difference between politicians and the free press is that the press usually corrects itself when it gets something wrong. Politicians don't.

No longer can we compound attacks on truth with our silent acquiescence. No longer can we turn a blind eye or a deaf ear to these assaults on our institutions.  And Mr. President, an American president who cannot take criticism – who must constantly deflect and distort and distract – who must find someone else to blame -- is charting a very dangerous path. And a Congress that fails to act as a check on the president adds to the danger.

Now, we are told via twitter that today the president intends to announce his choice for the "most corrupt and dishonest" media awards. It beggars belief that an American president would engage in such a spectacle. But here we are.

And so, 2018 must be the year in which the truth takes a stand against power that would weaken it. In this effort, the choice is quite simple. And in this effort, the truth needs as many allies as possible. Together, my colleagues, we are powerful. Together, we have it within us to turn back these attacks, right these wrongs, repair this damage, restore reverence for our institutions, and prevent further moral vandalism.

Together, united in the purpose to do our jobs under the Constitution, without regard to party or party loyalty, let us resolve to be allies of the truth -- and not partners in its destruction.

It is not my purpose here to inventory all of the official untruths of the past year. But a brief survey is in order. Some untruths are trivial – such as the bizarre contention regarding the crowd size at last year's inaugural.

But many untruths are not at all trivial – such as the seminal untruth of the president's political career - the oft-repeated conspiracy about the birthplace of President Obama. Also not trivial are the equally pernicious fantasies about rigged elections and massive voter fraud, which are as destructive as they are inaccurate – to the effort to undermine confidence in the federal courts, federal law enforcement, the intelligence community and the free press, to perhaps the most vexing untruth of all – the supposed "hoax" at the heart of special counsel Robert Mueller's Russia investigation.

To be very clear, to call the Russia matter a "hoax"– as the president has many times – is a falsehood. We know that the attacks orchestrated by the Russian government during the election were real and constitute a grave threat to both American sovereignty and to our national security.  It is in the interest of every American to get to the bottom of this matter, wherever the investigation leads.

Ignoring or denying the truth about hostile Russian intentions toward the United States leaves us vulnerable to further attacks. We are told by our intelligence agencies that those attacks are ongoing, yet it has recently been reported that there has not been a single cabinet-level meeting regarding Russian interference and how to defend America against these attacks. Not one. What might seem like a casual and routine untruth – so casual and routine that it has by now become the white noise of Washington - is in fact a serious lapse in the defense of our country.

Mr. President, let us be clear. The impulses underlying the dissemination of such untruths are not benign. They have the effect of eroding trust in our vital institutions and conditioning the public to no longer trust them. The destructive effect of this kind of behavior on our democracy cannot be overstated.

Mr. President, every word that a president utters projects American values around the world. The values of free expression and a reverence for the free press have been our global hallmark, for it is our ability to freely air the truth that keeps our government honest and keeps a people free. Between the mighty and the modest, truth is the great leveler. And so, respect for freedom of the press has always been one of our most important exports.

But a recent report published in our free press should raise an alarm. Reading from the story:

"In February…Syrian President Bashar Assad brushed off an Amnesty International report that some 13,000 people had been killed at one of his military prisons by saying, "You can forge anything these days, we are living in a fake news era."

In the Philippines, President Rodrigo Duterte has complained of being "demonized" by "fake news." Last month, the report continues, with our President, quote "laughing by his side" Duterte called reporters "spies."

In July, Venezuelan President Nicolas Maduro complained to the Russian propaganda outlet, that the world media had "spread lots of false versions, lots of lies" about his country, adding, "This is what we call 'fake news' today, isn't it?"

There are more:

"A state official in Myanmar recently said, "There is no such thing as Rohingya. It is fake news," referring to the persecuted ethnic group.  

Leaders in Singapore, a country known for restricting free speech, have promised "fake news" legislation in the new year."

And on and on. This feedback loop is disgraceful, Mr. President. Not only has the past year seen an American president borrow despotic language to refer to the free press, but it seems he has in turn inspired dictators and authoritarians with his own language. This is reprehensible.

We are not in a "fake news" era, as Bashar Assad says. We are, rather, in an era in which the authoritarian impulse is reasserting itself, to challenge free people and free societies, everywhere.

In our own country, from the trivial to the truly dangerous, it is the range and regularity of the untruths we see that should be cause for profound alarm, and spur to action. Add to that the by-now predictable habit of calling true things false, and false things true, and we have a recipe for disaster.  As George Orwell warned, "The further a society drifts from the truth, the more it will hate those who speak it."

Any of us who have spent time in public life have endured news coverage we felt was jaded or unfair. But in our positions, to employ even idle threats to use laws or regulations to stifle criticism is corrosive to our democratic institutions. Simply put: it is the press's obligation to uncover the truth about power. It is the people's right to criticize their government. And it is our job to take it.

What is the goal of laying siege to the truth? President John F. Kennedy, in a stirring speech on the 20th anniversary of the Voice of America, was eloquent in answer to that question:

"We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies, and competitive values. For a nation that is afraid to let its people judge the truth and falsehood in an open market is a nation that is afraid of its people."

Mr. President, the question of why the truth is now under such assault may well be for historians to determine. But for those who cherish American constitutional democracy, what matters is the effect on America and her people and her standing in an increasingly unstable world -- made all the more unstable by these very fabrications. What matters is the daily disassembling of our democratic institutions.

 We are a mature democracy – it is well past time that we stop excusing or ignoring – or worse, endorsing -- these attacks on the truth. For if we compromise the truth for the sake of our politics, we are lost. 

 I sincerely thank my colleagues for their indulgence today. I will close by borrowing the words of an early adherent to my faith that I find has special resonance at this moment. His name was John Jacques, and as a young missionary in England he contemplated the question: "What is truth?" His search was expressed in poetry and ultimately in a hymn that I grew up with, titled "Oh Say, What is Truth." It ends as follows:

"Then say, what is truth? 'Tis the last and the first,

For the limits of time it steps o'er.

Tho the heavens depart and the earth's fountains burst.

Truth, the sum of existence, will weather the worst,

Eternal… unchanged… evermore."

Thank you, Mr. President. I yield the floor.

___________________________________________________________

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Re: USA Africa Dialogue Series - The TF Reader is out!

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Great!  Timely! Spectacular! 

On Jan 17, 2018 16:45, "Oluwatoyin Vincent Adepoju" <toyin.adepoju@gmail.com> wrote:
wow!

On 17 January 2018 at 07:41, Wale Ghazal <walegazhal@gmail.com> wrote:
I am happy to announce the publication of the TF Reader (see attached), the first in the Series of the TF Readers that will mark the continuous contribution of Professor Toyin Falola.

Five hundred copies of this book will be given away for free in Nigeria during the conference in his honour. The presentation is scheduled as part of programmes at the Toyin Falola @65 Conference holding at the University of Ibadan, by January 29-31, 2018.


'Wale

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USA Africa Dialogue Series - Four Expatriates Kidnapped in Kaduna

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Attn. Prof. Ken Harrow

Four expatriates kidnapped in Kaduna 

Vanguard ON JANUARY 17, 2018 6:16 p.m.

 By BEN AGANDE, 

KADUNA – Four expatriates, two Americans and two Canadians were on Tuesday evening kidnapped in Kaduna state by by armed gunmen. 

Kidnap-syndicate The incidence happened along Kagarko-Jere road when the expatriates were said to have been returning to Abuja from Kafanchan where they had gone for an undisclosed business. 

Several security sources confirmed to Vanguard that though the expatriates had armed police escort, the security personnel were reportedly shot and killed by the gunmen before whisking their victims to an unknown destination. 

The Police Public Relations Officer for Kaduna, Asp Mukhtar Aliyu who confirmed the incidence said the identity of the kidnapped expatriates were not yet known. He said anti kidnapping unit of the police force has been deployed to track down the kidnappers and rescue the victims. 

The Kagarko-Jere road has gained notoriety in recent times as kidnapping in the area has spiked, following the deployment of several policemen to the Kaduna Abuja road. 

The chairman of the people Democratic Party in Plateau state and former Minister of sports, Damishi Sanyo was kidnapped on same road in December on his way to Abuja to attend the PDP rally

Read more at: https://www.vanguardngr.com/2018/01/updated-four-expatriates-kidnapped-kaduna/



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Re: USA Africa Dialogue Series - Re: Grazeland Grab (Poem)

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The story of loss of lives, and of that magnitude, by Fulani herdsmen, is a lie.

This strategy of lying is standard when the Fulani terrorists  want to justify their massacres of innocent populations in the face of national outcries over such barbarism.

This particular lie has been mutating since it was introduced by Sanusi lamido Sanusi to justify/ excuse the recent massacre in Benue by Fulani terrosts

Identifying himself as a patron of the Miyetti Allah/MACBAN,, the Fulani cattle herder's  association at the heart of this crisis, he claimed 800  Fulani were killed in Taraba and that he furnished the govt with the information, but the govt did nothing.

The Taraba state govt and  CAN Taraba promptly called him out on his lie.

Sanusi Lamido Sanusi, the most consistently vocal non-politician Fulani in Nigeria, the man who, immediately he became  CBN governor enacted controversial sweeping changes that destroyed some banks and led executives like Cecilia Ibru to forfeit huge assets including their banks, the same man who practically ran a parallel govt as CBN governor, making regular public pronouncements as to how the country is or should be run in terms of structural changes to the system, so much so he was being touted as Presidential material, the man who fought then President GEJ to a standstill , the man who told the President publicly that the President could not remove him when the President asked him to resign over allegations of conniving with the political opposition, the person, who, for the first time perhaps in the CBN's history, dished out huge sums of money, largely to Northern Muslim states, and particularly Kano, defending that as corporate social responsibility when he was challenged,   the same person whom GEJ could remove only by suspending him when he was out of the country, the President claiming he was being investigated for his management of bank finances,  the same man who survived that political defeat by being made made Emir of the same Kano to which he had donated such huge sums, his coronation possibly upstaging an anticipated heir, the son of the immediate past Emir,  the same Sanusi, who, as Emir, rocked the Northern Muslim establishment by repeatedly, loudly  and radically advocating drastic reforms in the  Northern Muslim social system  which he described as backwardly medieval, only to be silenced through concerted blackmail in which he was reminded of the dethronement of his father as emir even as a probe into his use of the Emirates finances was announced as about to be instituted,  an initiative that was dropped after it was clear Sanusi had got the message, following which he was cured of his  reformist aspirations,  the same corporately suave, internationally visible central bank governor and outspoken royal leader Sanusi  could not call even a press conference with the Nigerian media talk less adding the international media to report to the world and demand justice for a grievous act of such massive proportions as the massacre of 800 of his people in the face of the rising profile of Fulani as greedily bloodthirsty people and desperately cunning  land grabbers following  Fulani generated massacres leading almost a year ago to  Ekiti state anti-open grazing law and a recently instituted similar law in Benue but emerges with this story after the outburst of national horror following the savagery of what is being described as the latest round of Fulani generated ethnic cleansing in Benue even as the Fulani President of Nigeria looks on in tacit support that includes never apprehending, talk less prosecuting his kinsmen as they publicly call press conferences to justify their actions after each new massacre?

Haba!

Impunity can be taken only so far.

After some time, it becomes madness.

The same goes for this kangaroo revision of the Sanusi introduced strategy narrative by Benue MACBAN.

These are people whom the entire country has steadily become restive about on account of the escalation of their terrorist activity after their kinsman, Muhammadu Buhari, became President, ceding the leadership of all the nation's security services to his kinsmen, services that arrest only people who try to protect themselves from the nation wide scourge of the Fulani militia's successive massacres, from the Middle Belt to the South East.

Ekiti state governor Ayodele Fayose boldly instituted an anti-open grazing law and created an armed policing unit to enforce it, open grazing being a primary vehicle for individual and group terrorism by either violent herdsmen or the sophisticatedly  armed militia associated with them, their military wing who carry out massacres across the nation.  The terrorists have since left Ekiti state alone bcs Fayose is a very dangerous foe and the SW is increasingly mobilising agst the APC coalition that brought Buhari to power, it now being clear that they have been betrayed by Buhari's faction in the APC, the recent inauguration of Gani Adams with his militant credentials as Are Ona Kakanfo, war leader of Yorubaland, sending a strong signal about the orientation of Yorubaland in the current stormy times.

Facing the recurrent massacres by Fulani militia in Benue, after an extensive consultation process with various stakeholders   lasting weeks if not months, the Benue state government banned  open grazing. MACBAN kicked agst he law, vowing to continue business as usual and publicly summoned Fulani to converge in Benue, following which they massacred large numbers, men, women and children in Benue, in the most gruesome manner, later openly justifying the murders, vowing to resist all anti-open grazing laws.

As outrage rises, they manufacture new stories of justification.

In the midst of this hell of state sponsored terrorism, the aggressors are claiming that they lost 1,000 persons and 2 millions cows to Benue militia before the recent massacre by their own Fulani militia, and they kept quiet, raised no alarm, called no press conference to demonstrate how they were being massacred  even though people have been describing them as bloodthirsty landgrabbing aggressors, but are now calling one to make this allegation?

Haba!

The Greeks state 'those whom the gods will destroy, they first make mad'.

thanks

toyin


On 17 January 2018 at 13:08, Cornelius Hamelberg <corneliushamelberg@gmail.com> wrote:

Consider: In Benue alone Fulani herdsmen  lost 1,000 Persons, 2 million Cows


It is now obvious that  law enforcement is powerless, that unfortunate events are now in control and forcing us to be witnessing the politicization of the cattle industry in Nigeria. Not the politicization of the distribution or the final cost of the finished product that turns up in your pepper soup and no questions about where the cow was born and its/ his/ her long journey to your dinner table. No Sir, the stomachs of Southern Nigeria's beef-eating carnivorous men don't complain or even care to know that blood was shed or how the beef turned up in their stomachs.


I agree with the direction in which you sometimes point with your whole hand, Chidi.


As Bob Marley asked,


"Why can't we roam (oh-oh-oh-oh) this open country? (open country)

Oh, why can't we be what we want to be? (oh-oh-oh-oh-oh)

We want to be free (want to be free)"


Just as in that Woody Guthrie song "this land is your land" - so too  - as a nationality

Fulani Cattle of whatever breed should be able to roam the open country, on their four legs, ambulating, undulating from state to state, as a right given by man to animal; should be able to graze wherever they want in Nigeria agreed, but not on other people's private property !


Nor should they chew other people's crops with impunity as they are now doing without the express authority of  Human Citizen X, the farm owner's permission.


Graceland




On Tuesday, 16 January 2018 22:25:34 UTC+1, Chidi Anthony Opara wrote:
By Chidi Anthony Opara

The herdsmen 
Head to the hinterland
On grazeland grab,
Helped by henchmen
Of the helmsman.

The cows must graze
On the grasslands
Of the hinterlands,
The land owners
Must be helped to their graves.

The colour
Of the Benue river changed,
Its colour now crimson.

(Poem presented as social service, all rights reserved)


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Re: USA Africa Dialogue Series - FW: In recognition of the global citizen, which we all are in some measure...

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Thank you akwasi!

ken

 

Kenneth Harrow

Dept of English and Film Studies

Michigan State University

619 Red Cedar Rd

East Lansing, MI 48824

517-803-8839

harrow@msu.edu

http://www.english.msu.edu/people/faculty/kenneth-harrow/

 

From: usaafricadialogue <usaafricadialogue@googlegroups.com> on behalf of Toyin Falola <toyinfalola@austin.utexas.edu>
Reply-To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Date: Wednesday 17 January 2018 at 13:48
To: usaafricadialogue <USAAfricaDialogue@googlegroups.com>
Subject: USA Africa Dialogue Series - FW: In recognition of the global citizen, which we all are in some measure...

 

 

 

Toyin Falola

Department of History

The University of Texas at Austin

104 Inner Campus Drive

Austin, TX 78712-0220

USA

512 475 7224

512 475 7222 (fax)

http://groups.google.com/group/USAAfricaDialogue   

 

From: Akwasi Aidoo <akwasi.aidoo@gmail.com>
Date: Wednesday, January 17, 2018 at 12:28 PM
To: Akwasi Aidoo <akwasi.aidoo@gmail.com>
Subject: In recognition of the global citizen, which we all are in some measure...

 

Dear Friends & Colleagues,

 

Hmm... how sad these sad times keep getting sadder by the day ~~ filled with ceaseless insults, graceless and wicked assumptions about "other" people's humanity and actions/inactions, etc., etc., etc.

 

Assumptions are ineluctable starting points for us humans, aren't they? How else would we even get out of bed in the morning, if we made no assumptions about some measure of normalcy out of bed? But, as Sarah Blick pointed out in a recent blog, all one needs for dehumanizing assumptions "...is incomplete information about a situation. And an unwillingness to ask the questions you need to complete the information. In the absence of complete information..., you connect dots that aren't there.... You jump to conclusions that are wrong."

 

What's the alternative?  Perhaps assumptions based on the irrefutable facts that we're all human? That the world should belong to all those who live in it?  That there are no or shouldn't be any "S***-H***s" on this planet?

 

The following poem by Grace Nichols, the Guyanese poet whose work often centers on issues of discrimination and immigration, epigrammatically captures the core tie that binds us all together as one ~~ the real tapestry of humanity that we all wear, consciously or unconsciously.  It's followed by a link Lucky Dube's unifying song: "Different Colours, One People."  And, it's all capped by a very insightful and resonant poem by Ama Ata Aidoo, the iconic writer. The poem, mostly in quatrains, is titled Where the Bead Speaks. The bead, as you probably know, carries so much of what is beautiful and ugly in our human history...

 

No exegesis of the poetry offerings today.  Enjoy!

 

Tapestry

By Grace Nichols

 

The long line of blood

And family ties

 

An African countenance here

A European countenance there

An Amerindian cast of cheek

An Asianic turn of eye

And the tongue's salty accommodation

The tapestry is mine

All the bloodstained prints

The scatterlinks

The grafting strand of crinkled hair

The black persistent blooming.

 

Now, Lucky Dubehttps://www.youtube.com/watch?v=R4csXJXHVGA 

 

And, finally the great Ama Ata Aidoo:

 

Where the Bead Speaks

By Ama Ata Aidoo

 

My uncle was the prophetic one,

throwing his beads this way and that,

diving, foretelling,

warnings galore, sweet promising.

One eye on the past, four to the future,

half a dozen or more for now.

He was good if the news was good;

for evil news we blamed the beads.

 

Made from bones

or fashioned glass,

cut out from stones

or beaten brass

 

It's the many human hours, Sister,

it's the sweat and blood, Brother,

which makes the bead a thing apart

from precious diamonds, opals, and gold.

 

Turn them this way, shake them that way,

see how they shine incandescent,

see how they glow

in a million hues.

 

Elegant and enchanting bead,

flowered flawed, folded, or fielded,

you are the true frame of our feasts,

your festivals, fetes, and fiestas.

 

Give me a bead that's wrapped in joy;

find me a bead to carry my grief.

We sing of beads, and sing with beads;

just see how well they show on us.

 

Beads are the zeze of our joyous trails,

the ziz of life when all else fails.

Beads are zany, zesty, zingy,

the greatest zaiku, a grief zapper.

 

Speak to me of beads, Grandma,

speak to me.

Talk to me of beads, Nana,

talk to me.

 

She brightened up immediately,

she looked at me with a welcome smile.

Grandma pulled up a stool and sat,

she listened well to me and asked:

 

"You want a tale on beads, do you?

You want a tale or two?

I'll tell a tale or two to you.

But to speak to you of every bead,

 

in words that sing and dance like them,

you and I shall surely need

more than my life in hours and days,

more than your life in weeks and years.

 

A million lifetimes is not much

if beads are the theme, the thought, the thing.

We dive for beads, we swim, we float,

we mine for beads, we comb the woods.

 

Koli beads for the infant

on his wrist and on her waist,

cascades of white beads for the mother,

a very fitting celebrant.

 

There are beads that are tame

like what welcomed baby here;

there are beads that are wild,

lion's teeth, lightning struck.

And there are beads around my waist,

For only my and my dot-dot's eyes!!

 

Have you seen my love tonight?

Asked the ardent warrior youth.

Light of step, curved like a bow,

her eyes were wonders to behold.

 

She was oiled and very clean,

she was powdered like a queen,

she wore a sarong of the purest silk,

her toes were nestled in their thongs.

 

Have you seen my love tonight?

She who wore gold beads in her hair?

Then the pretty maiden asked,

who has seen my love tonight?

 

Who has seen my warrior brave?

he had said no more to war,

he had buried his arrowhead.

His girdle was free of blood and sweat.

 

He was adorned in his very best,

he was oiled like a king,

with beads of silver in his hair.

Who has seen my love tonight?

 

They welcome us here in the palest white

and bid us farewell in black,

sometimes blue, and brown, and red,

metallic green, or indigo.

 

There are beads, by far the most,

that are polished, tarred, and feathered.

There are beads, worked over and under,

elegant hued, thin and narrow.

 

Beads are the zaffered, the zingiest,

the zenith of all great times.

 

Cool, calm, and forever collected,

clawed, clayed, or colored,

constantly changing, bead

you are the best, you are the greatest.

 

So don't talk to me of the chevron.

Don't ever talk of it.

Don't break my ears on the chevron.

Don't break my ears!!!

 

As barter for my life and yours,

no gem on earth could fit the bill.

Not gold, and if not even gold,

then what on earth is chevron?

 

I dread the chevron.

It was a weapon

of oppression,

and not at all . . . a bead.

 

Seven whole humans for one bead?

And what kind of trade was that?

A layer each of sand and mud

for the lives of our kinsmen?

 

So what if it was one and not seven?

One soul for a shiny piece of bead?

This sounds like the greatest greed,

this sounds like utter foolishness!

 

Don't talk to me of the chevron,

don't even mention it.

Don't break my ears on the chevron,

don't break my ears.

 

They say that cheap beads prattle,

rattle, and tattle,

but great beads never talk.

 

Yet if a string of beads is fine,

it sings,

it dances,

it jumps,

and sizzles.

 

If a string of beads is truly fine,

it can speak in a million tongues.

It will have something for all,

and say the most amazing things.

 

And every now and every then

every bead laughs out aloud.

There are beads that are smaller

than the hopes of a mean mind.

 

Though called bodom, as in a dog,

poochy pug, puggy pooch,

bodom beads, they are so big,

they are the elephants of the pack.

They lead the way

and announce the day.

 

The nature of beads is a mystery,

the how of it, the feel, the glow

of earthly gems: the least and most,

our first and true try to create, to beautify our human selves.

 

The best of doors to human hearts,

our spirit's window to the world,

beads clothe our woes in vivid color.

Beads like angels plead for us.

 

Beads can lift the heaviest heart.

And like tea and precious brews,

beads can warm us when we are cold,

and cool us when we are hot.

 

Blessed are the beads

that bring us peace.

Spare us, O Lord, in this lifetime,

beads of war, chaos, and strife.

 

No beaded strings of calamities,

earthquakes, floods, and famine.

No veritable tsunamis of woe.

Keep us cool and keep us warm.

 

For each color in the rainbow,

there is a bead, somewhere on earth:

a million years old, if a day,

or shy in its newsness, and done this dawn.

 

Blue beads, green beads,

yellow beads and grey,

black beads, white beads,

red beads and brown.

 

Your rise from heaps of your own ash

with more of you than ever were.

You, bead, are an awesome one,

you are the phoenix of the years.

 

Their making uses endless hours,

the how, the when, the what of it.

The wearing is by a billion souls

whichever way, however much, and everywhere . . .

 

Mined and molten

man-made wonder,

raw organic, or cooked, and dried,

forever treasured, forever prized.

 

Bettered and bartered,

broken and beaten,

burnt or badgered,

bruised and bloodied

 

you are the never-left-behind,

oldest, ordered, owned invention.

Pure and precious, polished pearl,

still safe, sacred, scraped, or scratched;

 

Traded, treated, tough in trouble,

unique, unmatched, unbreakable.

Verdant velvet, virginal as rain,

beads are virile, vestal, vain.

 

Gilded and golden,

there can be no palanquin.

If you are not sitting with the king,

you are the queen,

the soul, and spirit within.

 

Beads are deserving,

beads are worthy,

wash me some beads to warm my skin,

a token of love, a gift for my kin.

 

Hollowed and hallowed,

jingled, jangled, juggled,

you are our life's companion,

the closest friend until the end.

 

Don't tell me if there were no beads

something else could meet our needs.

Something what? Something where?

Please keep it there, even if it's rare.

  

With Love & Peace!

 

Akwasi

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Re: USA Africa Dialogue Series - UCT APPOINTS PROFESSOR FALOLA AS HONORARY PROFESSOR

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Oga,
Congratulations on this latest addition to your numerous accomplishments. This is yet another icing on the cake.
A ku oriire o.

Tunde Babawale


On Mon, Jan 15, 2018 at 9:44 PM, Femi Segun
<soloruntoba@gmail.com> wrote:

Professor Toyin Falola appointed as Honorary Professor by the University of Cape Town

It is with great pleasure that I wish to announce that the Council and Senate of the University of Cape Town has appointed Professor Toyin Falola as an Honorary Professor with effect from January 1, 2018. According to the Senate rules of the University, Honorary Professors are appointed on the basis of their achievements and distinction in professional activities. Such appointees are expected to contribute to the scholarship and prestige of the university.

The University of Cape Town which was established in 1829, has consistently maintained its lead as the best university in Africa in various rankings.  By this appointment, Professor Falola is expected to raise the profile of publications, training of Doctoral and post-Doctoral students, give lectures and seminars and participates in the Pre-colonial Project of the Centre of African Studies. This appointment is yet another recognition of the global impact, dynamic leadership, and enduring legacy of Professor Falola as the foremost African Historian of our time. 

Sam Oloruntoba

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